"BE YOURSELF”
These two words are enough to transform the whole of humanity; they can give birth to a new man.
They are immensely pregnant with meaning. The past of humanity has been a constant effort not to be yourself, hitherto we have been told by the priests and the politicians and the pedagogues to be somebody else. ”Be a Christ,” they say, and the people who are trying to be a Christ are the Christians. ”Be a Buddha,” they say, and the people who are trying to be a Buddha are the Buddhists. No other Christ has yet happened, neither has a Buddha, and it is not going to happen ever. It is not in the nature of things.
History repeats, existence repeats never. History repeats itself because history is constituted of the unconscious humanity. Existence never repeats itself because existence is nothing but godliness, creativity. Creativity is non-repetitive, consciousness is non-repetitive. Unconsciousness is bound to repeat, it moves in a circle: it goes round and round in the same circle, it becomes more and more efficient in doing the same thing again and again. And the more efficient it becomes, the more difficult it is to go beyond the known.
The creative person is always leaving the known behind and moving into the unknown. To repeat somebody else is nothing but pretending, cheating, deceiving. It is beautiful to know Christ, it is beautiful to love Buddha, it is beautiful to understand Lao Tzu, but it is ugly, humiliating to repeat them, to be imitators.
But for centuries man has been conditioned to be somebody else. There are vested interests against you being yourself. The vested interests want you never to be yourself because they are afraid of anything new; everything new seems to be a danger to them. They are at ease with the old, hence they say, ”All that is old is gold.” The older it is the better.
It was on a coastbound train Mieczyslaw was slumped in his seat and every few moments he sighed and cried, ”Oh my! Oh my!” Forbes, sitting nearby, heard him cry but did not butt in, thinking the fellow was troubled by some great personal tragedy.
The next day it was the same cry of ”Oh my! oh my!” And again the same the day after.
Finally, Forbes leaned over and whispered, ”Anything seriously wrong?”
”Oh my, yes!” said the Polack. ”For three days now, I have been on the wrong train!”
This is exactly the situation of humanity: everybody, almost everybody, is on the wrong train! Hence there is so much misery. Misery simply indicates that you are not where you are supposed to be, that you are not moving towards your own destiny, that you are not flowering into your own potential, that you have been diverted by others, distracted by others. Maybe those others were not intending any wrong to you, but they were unconscious people Just like you.
Every parent distracts the child from his essential being, leads him astray. Every teacher, every priest goes on doing the same. Nobody respects the individual. They have already decided what is right and what is wrong, and for all!
Each individual is a unique phenomenon. Hence no law no morality can be applicable to all. Of course, we have to agree on a few minimums, just to exist together, but those minimums have to be the non-essentials.
That is the fundamental message of the Desiderata. ”Desiderata” means the fundamentals, the essentials. About the essentials there should be no compromise at all, with nobody, not even with God, because you don’t know anything about God. The priest goes on speaking on behalf of some God which nobody knows. It is the priest, the cunning priest, who pretends that his voice is God’s voice.
Religion means one is trying to transcend the mundane; otherwise, religion loses all its meaning. But the Rig Veda is full of the mundane. It is really a miracle that once in a while you come across a statement which can be called significant, concerned with the essential and not with the peripheral.
”IF YOU COMPARE YOURSELF WITH OTHERS, YOU MAY BECOME VAIN OR BITTER. . .
AND NEVER COMPARE Comparison is a disease, one of the greatest diseases. And we are taught from the very beginning to compare. Your mother starts comparing you with other children, your father starts comparing you with other children. The teacher compares you: ”Look at Johnny, how well he is doing, and you are no good at all! Look at others! From the very beginning you are being told to compare yourself with others. This is the greatest disease; it is like a cancer that goes on destroying your very soul – because each individual is unique, and comparison is not possible. I am just myself and you are just yourself. There is nobody else in the world you an be compared with.
Do you compare a marigold with a roseflower? You don’t compare. Do you compare a mango with an apple? You don’t compare. You know they are different! Comparison is not possible.
And man is not a species because each man is unique. There has never been any individual like you before and there will never be again. You are utterly unique. This is your privilege, your prerogative, God’s blessing, that He has made you unique. Don’t compare. Comparison will bring trouble.
The Desiderata says:
”IF YOU COMPARE YOURSELF WITH OTHERS, YOU MAY BECOME VAIN OR BITTER, FOR ALWAYS THERE WILL A GREATER AND LESSER PERSONS THAN YOURSELF ”
If you fall victim to this disease of comparison, naturally you will either become very egoistic or you will become very bitter; it depends on whom you compare yourself with. If you compare yourself with those who seem to be bigger than you, higher than you, greater than you, you will become bitter.
You will become a complaint against God, an anger: ”Why am I not greater than I am? Why am I not like that person? Why am I not physically so beautiful, so strong? Why am I not intelligent? Why am I not this, not that?” And there are millions of things in the world....
If you compare yourself with the people who are greater in some way than you, you will become bitter, very bitter. Your life will become poisoned by the comparison. You will remain always in a state of depression, as if God has deceived you, betrayed you, as if you have been let down.
Or if you compare yourself with people who are smaller than you, in some way lesser than you, then you will become very egoistic. This is one of the reasons why politicians are always surrounded by people smaller than themselves. They collect them; that is their joy. They collect smaller people around themselves so that they can look bigger than they are by comparison. It is stupid, but one cannot expect anything more from a politician.
Rich people are always surrounded by those who are smaller. They feel good, very good, great in comparison to those people.
But ordinarily people always look at others’ houses, their successes, their achievements, and feel very bitter against God. In the world, religion cannot prosper because people cannot pray to a god who has betrayed them from the very beginning, who has made them so small, so ugly. How can they be thankful towards him? Impossible. And without thankfulness there is no prayer, and without prayer there is no religion.
But a man who understands the uniqueness of everybody can be religious, can only be religious, because he feels immense gratitude for whatsoever God has given to him. If you don’ t compare, then you are neither bigger nor smaller, neither ugly nor beautiful, neither intelligent nor stupid. If you don’t compare, you are simply yourself And in that state of simply being yourself, spring comes, flowers come, because a deep acceptance of life and a deep gratitude towards God helps to bring the spring.
Taken from:
CHAPTER 5. GOD NEVER REPEATS
CHAPTER 9. BE YOURSELF
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